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Today's Bible Verse

Thursday, October 1, 2020

In God We Trust


Abram returns from battle victorious.

One night God speaks to Abram in a vision, calming his fears. (See Genesis chapter 15.)

“Don’t be afraid, Abram,” God says. “I am your shield, your very great reward" (Genesis 15:1; cf. Deuteronomy 33:29; Psalm 3:3)

“O, LORD God, what can you give me”? Abram asks. “Since I have no children, a servant in my own household will surely be my heir.”

“This man will not be your heir,” God assures. “Your heir will indeed come from your own body.” 

 Leading Abram outside, God says. Look up to the heavens and see if you can count the stars. So shall your offspring be.”

Gazing toward the heavens, noticing the starry host, Abram then puts his trust in God, and it is credited to him as righteousness.   (See Psalm 106:31; Romans 4:3, 9, 22; Galatians 3:6.) 

God also says to Abram, “I brought you out of Ur of the Chaldeans to give you this land," (Genesis 15:7).

But Abram asks again, “O Sovereign LORD, how can I know?” (Genesis 15:8)



We’ll discover God’s answer to this question next time, until then, however, continue through the rest Genesis chapter 15.




But now, we zoom centuries ahead to the New Testament era (in the Bible at John 9) where we see Jesus encouraging a man who was born blind.

After Jesus opens the blind man’s eyes, the man is seen among his Jewish neighbors, the Pharisees, and his own parents. They are all amazed, but still not convinced that Jesus was sent from God.

They ask Jesus about the man born blind, “Who sinned? This man or his parents?”

“Neither,” Jesus answers, “But that the work of God might be performed in him.”

Again and again, the Jews ask the man about Jesus. But the man continually responds, finally answering, “Whether or not He is a sinner, I don’t know. One thing I do know. Once I was blind. Now I see.” (John 9:25)

The argument continues. Finally, the Jews, themselves blinded by their own righteousness and stubborn heart, they put the man born blind out of the synagogue.

Hearing of it, Jesus finds the man and welcomes him. “Do you believe in the Son of Man?” Jesus asks. “You have seen Him. He is the one speaking with you now.” The man born blind then believed [putting his trust in Jesus], and worshiped Him.




Continuing our travel through time, we meet George Boardman, born February 8, 1801, in Livermore, Maine (northeast United States). Ordained a Baptist pastor on February 16, 1825, he marries Sarah Hall on July 4 of the same year. Putting their trust in God, the Boardmans then set sail for Burma (present-day Myanmar) 12 days later.

After some time in Burma, the Boardmans leave the comfort of the mission confines of Mauhnain. Moving to Tavoy, they begin a work among the Karen people, testifying before the Karens the life of Jesus, the Christ (Messiah).

With the Boardmans is a Karen man named Ko Tha Byu. Having received Jesus Christ, through their witness, he is born again, spiritually, to a new life of hope. (See John 3:3-6.) Discovering the real life, and purposeful, he is then a great help to the Boardmans, ministering among his own people.

George Boardman’s service in Burma, as well as his life, is short. He dies on February 11, 1831. 

Before his death, however, 57 Karen people are baptized, confessing their faith in Jesus, turning from their sinful lifestyle; the Karen church in Tavoy totals 70 members. In the years following George Boardman’s death, Ko Tha Byu becomes a zealous evangelist among his people.


God continues His search today for other “George and Sarah Boardmans,” who will also, having put their trust in God, do exploits for His glory and Christ’s Kingdom on earth.


For further reflection: Genesis 15:1-6; John 9; Romans 4; 9:7-8 (cf. John 1:13); Galatians 3:6-9; James 2:14-26


For more on George and Sarah Boardman consider Boardman of Burma: A Biography


Coming next month Satisfaction Guaranteed


God's Delight

 Continued from A Good Neighbor



A Wife for Isaac

Journey back with me in time to the Biblical days Abraham, in particular, we are reading in the Bible at Genesis chapter 24.

At this time Abraham, living in the land of Canaan, is very old and has been greatly blessed by the LORD. Not long ago he buried his wife Sarah, also well advanced in years (see Genesis 23:19). Now, before he dies, Abraham wishes to find a wife for his son Isaac, but he wishes her not to be found among the Canaanites, but among his own relatives.

Abraham calls for his oldest and most trusted servant, Eliezer (see Genesis 15:2-3), and instructs him how to find Isaac a wife. Eliezer promised as Abraham has asked. Then loading up ten of his master’s camels, and with gifts, he travels to Aram-Naharaim (Mesopotamia), where Abraham’s brother Nahor lives.

Eliezer is obedient, as Abraham had instructed. Arriving at Aram-Naharaim, kneeling before God, Eliezer prays that he would know for certain that the woman God sends his way is the choice for Isaac’s wife. God answers even before Eliezer finishes praying, as is His delight in hearing His people pray (see Isaiah 65:24; Jeremiah 29:12; 33:3; Psalm 50:15; 91:15). Rebekah comes with her jug to dwell water from the well.

Speaking with her, and realizing she is God’s choice, as the culture of that day Eliezer “put a ring on her nose and bracelets on her wrists.” And he meets Rebekah’s father Bethuel and brother Laban. He tells his story of how the LORD had answered his prayer. Hearing the story the father and brother give Rebekah to Eliezer to be Isaac’s wife. In showing gratitude Eliezer then gives the relatives gifts of no little expense.

Eliezer remained overnight with Abraham’s relatives. The next morning Eliezer with his men, Rebekah and her nurse and servant girls, returns to his master Abraham, and to find Isaac.

Isaac is seen walking in the fields, meditating when he is found. Rebekah, properly attired, is introduced to him. She becomes Isaac’s wife; Isaac is at last comforted after his mother’s death (see Genesis 24:65-67).

Consider further, read the study guide A Bride for Isaac.



Peter Miraculously Set Free

Fast forward now to the first century A.D., in particular to the year of our Lord A.D. 44. In the Bible, we are reading Acts 12:1-19.

King Herod Agrippa, I is the ruler in Judea. He’s a ruthless man, persecuting believers of the Christian faith.  Seeing the Jewish people pleased in his having the Apostle James killed with a sword, he then has Peter arrested and imprisoned, heavily guarded by four squads of soldiers. Herod Agrippa's intent is to bring Peter to trial the next day after the Jewish Passover. The church, hearing of Peter’s imprisonment, however, prays earnestly for him. And God answers even while they speak, as is His delight in hearing His people pray.


Peter sleeps, “fastened with two chains between two soldiers” (Acts 12:6); other soldiers guard the prison gate. Suddenly a bright light shines in the cell; an angel of the Lord stands before Peter. “Get up,” the angel speaks (Acts 12:7). The chains fall off. Dressed, sandals buckled, Peter walks out, not realizing what is happening. The soldiers are undisturbed and unawakened.

Out of prison, Peter realizes what had just happened: “The Lord sent his angel and saved me from Herod and what the Jewish leaders had planned to do to me!” (Acts 12:11). He then hurries to the home of Mary, John Mark’s mother, “where many were gathered for prayer” (Acts 12:12). Peter knocks at the door. Rhoda, a servant girl, arriving at the door recognizes Peter’s voice. She is so excited, and before opening the door rushes back to the people. “Peter is standing at the door!” she exclaims (Acts 12:14).

At first, they don’t believe her. Peter continues knocking. When the people finally arrive at the door and opens the door they’re excitedly overjoyed at seeing Peter standing there. Quieting them, Peter shares his story of “how the Lord had led him out of prison” (Acts 12:17).

Consider further, read the study guide James is Martyred, Petet is Set Free.


God Knows the Plans He has For Us

Journey on now further through time to the 13th Century, in particular to the year of our Lord A.D. 1232. We witness the birth of Raymond Lull (or Ramon Llull) to a wealthy Roman Catholic family of Majorca an island off the coast of Spain.

Perhaps an unlikely candidate to be considered for missionary service, yet he was the first missionary to Muslims. Though married and with children, he had mistresses on the side. In his own testimony he relates, “I lived a life of utter immorality.”

God, however, had other/better plans for Lull, as He does for all of His people (see Jeremiah 29:11), and brought him to repentance and faith through visions. For one, “the Savior hanging on His cross, the blood trickling down from His hands and feet, and brow, look reproachfully at Lull.”


The vision appears a second time and Lull commits his life to Christ, but not without doubts. “How can I,” he said, defiled with impurity, rise and enter a holier life.” And yet a third time, making him conscious of his responsibility toward others, he considers that his missionary call. That, too, is God’s delight – as the Scripture says, “there is more joy in heaven over one sinner who repents and returns to God than over ninety-nine others who are righteous and haven’t strayed away!”  (Luke 15:7, 3-6, NLT).

In yet another vision God convinces him that he was to evangelize the nomadic Muslim Saracens, and he launches on a nine-year study of the Arabic language. Lull’s missionary focus as Ruth A. Tucker states in her book From Jerusalem to Irian Jaya“is primarily that of apologetics – to persuade people to accept the Christian faith because it is true.”

Up in his 80’s Lull continues preaching Christ in Islamic Noth Africa, until he is stoned. He passes from this temporary physical realm on board ship in sight of Majorca.

Consider further, read Raymond Lull, Troubadour for God



Coming next month The End of An Era


Impressions From The Heart is a self-employed endeavor for the glory of God. If readers of these posts are blessed, challenged, and encouraged to share their faith, thank you for your support via PayPal

Tuesday, September 1, 2020

A Good Neighbor

 Sarah, Abraham’s wife, dies. She's 127 years old. (Read it in the Bible at Genesis 23:1-3.) Weeping, Abraham mourns her passing. But then, where is he to bury his beloved spouse, who bore their one and only son, Isaac, in their ripe old age?


Recognizing himself as a stranger and a foreigner living among the Hittites, Abraham bargains with them to buy a plot of land to “lay his wife to rest”. The Hittites recognize Abraham’s good reputation among them, so they’re willing to give Abraham the land. Abraham nevertheless pays the agreed-on price of 400 pieces of silver for the land at Machpelah, near Mamre (also called Hebron).

("An investment of time and money in serving God often earns a pleasant return – a good reputation and respect of others [in being a good neighbor]," notes the Life Application Study Bible.)



Centuries later, New Testament times, we see Jesus being asked, “Who is my neighbor?”

Jesus replies with a parable. (Read it in the Bible at Luke 10:25-37.) Here summarized: A Jewish man, “traveling from Jerusalem down to Jericho,” is beaten and robbed, and left for dead. A priest comes by and sees the man, but, perhaps muttering, “I have no time for this,” he ignores him and continues on his way. Later, a Temple assistant (Greek: a Levite) comes along. He too passes on by. 

Lastly, a despised Samaritan sees the hurt Jewish man. Moved with compassion, even though Jews and Samaritans don’t get along (John 4:9), the Samaritan stops and cares for that one in need.

Jesus concludes by asking, "Who was the good neighbor? Was it not the stranger and foreigner with compassion? Go and do likewise.”




Henry Appenzeller
Continue journeying we come to the 19th Century and meet Henry Appenzeller. He arrives at Inchon, Korea, on Easter morning, 1885, one of the first ordained Methodist missionaries there. Reared in a German Reformed church in Pennsylvania, at age of 21 he joins the Methodist Church. And as Horace Allen will say of Appenzeller, he becomes “a most ardent Methodist of the John Wesley type. In Korea, Appenzeller serves God, being a stranger and a foreigner in a foreign land. In less than a year of his arrival, he opens a liberal arts boys’ school. But, his calling is preaching, not teaching. Therefore he sees evangelism as the school’s purpose, even though proselytizing is officially banned in Korea.


Horace Allen

Ruth A. Tucker writes, “More than anyone else, Appenzeller laid the foundation for Methodism in Korea.” Read more on Henry Appenzeller in Tucker’s work From Jerusalem to Irian Jaya.


Christ-followers today reside in a world that is fast making them more and more foreigners and strangers in it. Nevertheless, as the apostle Peter admonishes (as we read at 1 Peter 2:12), “Be careful to live properly among your unbelieving neighbors....” We're to remain faithful to our “calling” as Christ’s ambassadors. (See 2 Corinthians 5:20-21.) As Jesus commanded us, “Go into all the world…” Mark 16:15.

A good name is to be chosen rather than great riches,
and favor is better than silver or gold.” Proverbs 22:1, NKJV


For further study, consider

Leviticus 25:26
1 Chronicles 29:15
Psalm 39:12
Luke 2:52
Ephesians 2:19
Hebrews 11:9

Coming next month God's Delight


Impressions From The Heart is a self-employed endeavor for the glory of God. If readers of these posts are blessed, challenged, and encouraged to share their faith, thank you for your support via PayPal

Saturday, August 22, 2020

Two Roads; Two Worlds; Two Realities

Robert Frost's familiar poem The Road Not Taken concludes,

"Two roads diverged in a wood, and I—
I took the one less traveled by,
And that has made all the difference."

 One thing that's obvious about Robert Frost's poem is that it does speak of two roads, and to me as well, biblically speaking I believe, of two worlds. As was predicted of me by a Native American when I was a kid that I would see two worlds someday. (Read my life story: My Journey Through This Mortal Time.)


And so what are those two worlds--two realities? They are the temporal reality of humanity and the eternal reality: the Kingdom of God.

Jesus (Yeshua) speaks of it as two gates—ways—and how we can enjoy the eternal reality even while traveling through this temporal time.

Matthew 7:13-14

13 “You can enter God’s Kingdom only through the narrow gate. The highway to hell[a] is broad, and its gate is wide for the many who choose that way. 14 But the gateway to life is very narrow and the road is difficult, and only a few ever find it.

  1. 7:13 Greek The road that leads to destruction.

 

Psalm 1 also discusses the two ways: the way of the wicked and the way of the godly. The Psalm concludes, "For the LORD watches over the path of the godly, but the path of the wicked leads to destruction," (Psalm 1:6). The LORD watches over us in our going.

The two ways/two worlds/two realities have been around since Genesis chapter 3. But it was not so in the beginning. Genesis 1:1 reads, "In the beginning, God created…" and God saw it was “very good” (Genesis 1:31).

But then at Genesis chapter 3, where we read of Adam and Eve being tempted by that evil one to eat of the forbidden fruit; in so doing humanity was cast into rebellion against God.  That evil one having been kicked out of Heaven because of his pride and cast down to earth to perform his deceptive and dastardly deeds among humanity (see 1 Peter 5:8) to try to build his kingdom – a second world, a second reality.  (See Isaiah 14:12-14; Ezekiel 28:12-18; Revelation 12:7-12.)

And so, there it is the two roads/two worlds/two realities in this time, either the broad way or the narrow way. The broad (wide) way is "disguised” – made attractive like it's the easy and most pleasurable way to go (see Genesis 3:6-9 and 1 John 2:16-17). But then, going down that way leads to destruction.




In the movie, The Wizard of Oz Dorothy has to travel the Yellow Brick Road to the Emerald City to meet the wizard so hoping she can find her way back home.



In my seeing that movie I observed there was another road – a red brick road – parallel to the yellow brick road. Wondering where that red brick road goes,  I imagined another story, where the red brick road represents the blood of Jesus (Yeshua) by which we enter the Kingdom of God and the Holy City. (See Colossians 1:24; Ephesians 1:7; Hebrews 9:14, 22.)





I reconsidered Robert Frost's poem and wrote my own poem: 
The Road Taken

Two roads forked along my earthly path,
One like what I've been traveling all my days.
I as one traveler, at that fork, long I stood,
Looking down the other as far as I could
Narrower and winding it was
Hardly any travelers were trekking down that road.

The other (so familiar), broad and wide,
Brilliantly lighted, and voices of joy it seemed --
Sports fans, movies, and TV, the Hollywood craves.
I enjoyed it too for many of my days,
And at that fork, long I stood. Then a whisper,
"Come along now, try the narrow path."

I shall be telling this with a glee
Somewhere strolling along this temporal way:
Two roads forked along my earthly path; 
I took the narrow way. 
Though rocks and ruts and roots there have been,
Trekking with Jesus, the eternal reality in view. 
there is no end.


 










Impressions From The Heart is a self-employed endeavor for the glory of God. If readers of these posts are blessed, challenged, and encouraged to share their faith, thank you for your support via PayPal

Saturday, August 1, 2020

Tested and Tried



Abraham faces his ultimate test, we see, as we join him at Genesis 22:2, “Take your son,” God says to him, “your only son – yes, Isaac, whom you love so much … sacrifice him as a burnt offering….”

And, as we watch this historic event, Abraham is obedient to God’s call to him. But does he understand it? Does it come easily for him to obey God’s command, he and his wife Sarah have waited so long a time for their own son? Can we Christ-followers today understand the tests God sends our way? how long would He have us to wait? For what purpose? Yet, as the Life Application Study Bible notes, “not to trip him and watch him fall, but to deepen his capacity [toward obedience] … to develop his character. [Likewise,] God refines us through difficult circumstances [which may include waiting].”

As Abraham and Isaac are traveling to the place that God will show, the boy asks, “Father, I see we have the fire and wood, but where is the sheep for the burnt offering?”

“God will provide, my son,” Abraham answers. (See Genesis 22:7.)

And indeed God does provide – a ram caught in a thicket. His care, protection, and provisionjust as He promises.

Ours is but to trust and obey.



Centuries later, and we're seeing another historic event: Jesus, the Christ (Messiah), knows to trust and obey. There in the Garden of Gethsemane, He prays, “Father, if you are willing, remove this cup from me. Nevertheless, not my will, but yours, be done,” (Luke 22:42)

“When the right time came, God sent his Son … to buy freedom for us who were slaves to the law so that he could adopt us as his own children.” (Galatians 4:4-5, NLT.) God’s provision to rescue us from our evil, darkened nature; He, too, loved His own Son so very much.

And God so loves us. “Even before he made the world … God decided in advance to adopt us into his own family by bringing us to himself through Jesus Christ. This is what he wanted to do, and it gave him great pleasure” (Ephesians 1:4-5; John 1:12 –13; John 3:16.) How great is the Father’s love!

 “This is why we work hard,” writes the apostle Paul, “… for our hope is in the living God, who is the Savior of all people and particularly of all believers.”
(See 1 Timothy 4:10.)


Zooming still further ahead through history, we arrive at Horace Allen. Born in Delaware, Ohio, in 1858, he is educated at Ohio Wesleyan University and Miami Medical School in Ohio.

He is appointed by the Presbyterian Church and first serves God’s
Kingdom with his wife Frances as a medical missionary to China. However, because they are bombarded through the night with calls from opium addicts, they soon become dissatisfied with being there.

“Sleep was quite impossible,” he declared.

Agreeing, his wife stated, “Life was made miserable.”



And so, serving less than a year in China, the Allen's are transferred to Korea. Yet, largely
Allen's residence in Seoul, in 1904, 
under armed guard.





due to Korea's way of relating to missionaries, Allen and his wife find no happiness there either. Though tested and tried, even amidst political strife, including Korea’s struggle with Japanese imperialism, the Allen's nevertheless keep at it.





After just a few months in Korea, and perhaps because of having saved the queen’s wounded nephew, Allen is invited by the royal couple to establish a hospital in Seoul. Later, at the request of the Korean king, he serves as a diplomat representing Korean interests in America.  (Allen’s works Things Korean and A Chronological Index relate to his life in Korea and his diplomatic experience.)



In some respects Horace Allen may have failed as a normal missionary, but as author Wi Jo Kang writes: “[He] left behind a rich legacy of Christian witness to political justice....” It was he, more than anyone else, Ruth A. Tucker writes, “Who paved the way for the long-term presence of Protestant missionaries in Korea.”


“When troubles of any kind come your way, consider it an opportunity for great joy. For you know that when your faith is tested, your endurance has a chance to grow. So let it grow, for when your endurance is fully developed, you will be perfect and complete, needing nothing” (James 1: 2-4, NLT.)



Information gathered from Ruth A. Tucker’s From Jerusalem to Irian Jaya, Second Edition, and WikipediA.


Coming next month A Good Neighbor


Impressions From The Heart is a self-employed endeavor for the glory of God. If readers of these posts are blessed, challenged, and encouraged to share their faith, thank you for your support via PayPal

Friday, July 24, 2020

My Life Story:

 


Two Worlds (realities) Crossed My Path


Prologue 

As I share my story be sure not to set your ears ready to hear of a messed-up life. That is, personalizing a familiar phrase of yesteryear:

“I never drank, smoked, nor chewed since a kid, Nor ran around with those who did." Thanks to my church-going upbringing, And my shyness even, Under emotional stress that may on me may press,

I give praise to Jesus—He keeps me singing.

I believe my story would not be aired on the Unshackled radio program. I lived a "good" life through the years, not a raunchy lifestyle. I don't even recall ever uttering a foul word. The worse I ever said, I believe… ah, um, was that word people would say when their dog got lost. But then, a mentor shared with me that word is a minced oath[i] at taking God’s name in vain; I never said it since.

Later, I learned that such a "good" life doesn't make one good before God. Since Genesis chapter 3, as was all humanity, I too was born a sinner, and in need of Jesus (Yeshua), our help in this temporal time and our only hope for our eternal future[ii].

Perhaps my story can be summed up as Psalm 40:2-3 (NASB) reads, personalizing, "[God] brought me [too] up out of the pit of destruction, out of the miry clay, [out of my own good life]. And He set my feet upon a rock, making my footsteps firm. He put a new song in my mouth, a song of praise to our God…"

And so I share my story in three parts: (1) My Formative Pleasurable Years, (2) My Misstepped Years, and (3) My Transformative Years.

 

My Formative Pleasurable Years: Birth thru the Eighth Grade

I was first born in Toledo, Ohio. And God has known all about me—my steps along my earthly way, even my missteps[iii].

I’m the youngest of four. (I have a brother, a sister, and a second brother). I don’t know too much of Toledo, as I was very young when the family moved east of Toledo to a rural area south of Cleveland and west of Akron—to the village of Chippewa Lake in Medina County.

I was quiet (a shy guy) through the years, speaking not much to anybody.

In my youth, perhaps too much of my time was spent watching television. A shy guy, perhaps my TV viewing could have been considered my "security blanket.”  (In today’s time, perhaps with some it could be likened to the internet, social media, or that smartphone.) In considering it now, however, much of my time, spent in front of the television, was my first misstep.

My siblings and I were blessed to have been born to parents who took us to church and Sunday school every week. We attended a Nazarene Church primarily. Going to church, we learned of the Bible and Jesus all our lives.

And then at an amusement park—Chippewa Lake Park, as it was called—within walking distance from where we lived, I met a Native American who in noticing the "double crown" (hair swirls) on my head with which I was born, predicted that I would see two worlds someday. I didn't give too much thought to that prediction through the years if it met anything. For some reason, I guess God wanted me to hear it anyway, and in His time, I had realized it again in my coming to an understanding of it all—a realization of the two realities: the temporal and the eternal.

Our church occasionally would have what was called "Revival Meetings." At such meetings, I recall hearing sermons of the world coming to an end. My young mind could not imagine such a thing. The world coming to an end—what would happen to all the trees, the tall buildings, and especially Disneyland[iv]?

 

My Misstepped Years: the Ninth Grade thru Lackland AFB

I did reasonably well through school, for the most part, but then into high school, came my second misstep: I had to repeat the ninth grade. For one, my failing the ninth grade was due to my introverted temperament—my shyness.

On through high school, but I never determined what I wanted to do after I graduated.

My dad passed away when I was a junior in high school.

My senior year, and graduation, and then what? My Uncle Sam had that all figured out. I received a letter from Selective Service ordering me to report for my armed forces physical exam. Afterward, I contacted my friendly Air Force recruiter; one of my brothers was in the Navy, the other was in the Army Reserve, I wanted something different, and not the Marines.

Shortly after my physical exam, I received my draft notice to be inducted into the armed forces. And so, it was off to Air Force basic training at Lackland Air Force Base, Texas—my introverted temperament followed me there as well. And also, there came my third misstep—I was set back to an earlier flight in basic training.

But a meningitis epidemic had broken out, and that returned me to my original unit and quarantined us. Having been set back and returned, I missed much of the activities of basic training. My flight even had to wait until the chow hall emptied of other units before we could go in and enjoy our meals.

The epidemic finally cleared; we were then personnel awaiting tech school. I was assigned to police tech school. But also came my fourth misstep—I was "kicked out" of that school. After waiting again for my next assignment, it came—ground transportation at Patrick Air Force Base, Florida.

 

My Transformative Years: Patrick AFB to the Present

There at Patrick, I consider my spiritual birthplace. Thanks to my church-going upbringing (for which I’m grateful) and my shyness even, I wasn’t a carouser—sticking pretty much to myself much of my life.

My second brother, who was in the Navy, had contact with a ministry called the Navigators. He had book one of their Bible study series—Studies in Christian Living—sent to me. A study on the person of Jesus. At the end of that study was an invitation to receive Jesus; I read, signed, and dated the invitation. I consider that my "second birth”[v]. I continued that series on my own alone in my barracks room. I continued attending base chapel services as well.

Some months later a Navigator representative moved into the area to begin a ministry among those stationed at Patrick. My name on the Nav mailing list he looked me up. We met in a cafeteria on base. He shared with me the Steps to Peace with God by the Billy Graham Evangelistic Association. And again, I prayed the invitation gaining me assurance of my salvation.[vi]

For the remainder of my time in the military, I was involved with the Navigators—my then caring group—receiving help in my new/real life of faith, primarily through Bible study, prayer, and Scripture memory.

My first Navigator conference was an international happening, held over a Thanksgiving weekend, 1968, in Estes Park, Colorado—the "Whing Ding" as it was called. At the closing of the last message of the conference, the speaker gave an invitation to answer the call as Isaiah did, "Here I am! Send me,” Isaiah 6:8. I stood with several others in so responding. I had no idea then all that would mean.

Having received word from Uncle Sam that I could get out of the Air Force eight months early, I considered it. I could have re-upped, but I decided to get out. Having done so, I stayed in Florida for another year or so, still in fellowship with the Navigators. (I did have a cool job for a time—hmm, working for an icehouse along U.S. Highway 1 in Melbourne, Florida.)

In a room where I was then living, I recall a significant time in the Word one evening. Laying on the floor, I was reading from the book of Exodus. At Exodus 4:10-12[vii]God got my attention about my shyness in speech, as He had with Moses at the burning bush.

Shortly after my discharge from the Air Force, and two semesters at the then Brevard Junior College[viii], the Nav rep suggested that I apply to a Bible college[ix] in Columbia, South Carolina.  Three of us in the Nav fellowship visited the campus. We all three applied, but only one other, and I was accepted. 

And I realized why the Lord kept me in the military—for one, my expenses through Bible college were met via the G.I. bill.  I don't know how I could have afforded college otherwise— I hadn’t been raised in a “well-to-do” family.


The summer before the start of my freshman year of college, I was home in Ohio with my mom and sister; I did have a job to put away money for the start of school. In the summer of my sophomore year, I served a few weeks with the Missions to Military Servicemen’s Christian Center in Norfolk, Virginia. I worked at temp employment during the day and served with the servicemen’s center each evening; that was my home that summer as well.

During the year-end break of my junior year of college, I attended InterVarsity’s Urbana Conference, at the University of Illinois. Returning to school in January to continue my junior year, I learned of my mom's illness. I took some weeks off from school and returned home and visited her; she was in the hospital with leukemia. She had passed away a few days later.

After I graduated from Bible college in 1974, the Lord provided work for me with an office supply company in delivery and shipping. Going about that job, I was conscious of peoples' facesmy mind wondering if they knew Jesus.

My job had me in and out of offices making deliveries. As I exited one office one day, for some reason, my eye caught a plaque on a wall. It displayed a quote by Oliver Wendall Holmes that's been "forever" etched in my memory. It read, “Man’s mind stretched to a new idea will never return to its original dimension.” I have realized: my going-to-church upbringing, meeting the Navigators, and then on to Bible college, that my mind indeed has been stretched to the "new idea" of the immortal world—the eternal reality.

I was a candidate with International Missions[x] then in Wayne, New Jersey. From that experience, I had learned of Open Air Campaigners’ means of relating Bible stories via sketch board drawing. I had the opportunity to do such myself, sharing the story of blind Bartimaeus[xi] to neighborhood kids.

A few years later, I ventured out west to Pasadena, California, where I joined the then US Center for World Mission[xii]. There, I was pleasantly surprised to work as a staff writer for the Global Prayer Digest[xiii] , writing short vignettes focused on unreached people. That work helped me in developing my writing skills. On little support, however, I left that job after about five years. Still in Pasadena, the Lord provided paid employment with William Carey Library Publishers[xiv]. I continued there for about ten years. Those 15 years out west, having been employed in Kingdom work, possibly I can consider that my "career" through this temporal time.

 

Epilogue

From Ohio, God brought me out of my old life (a wilderness without Jesus), and roundabout my transient life, with thanks to the Navigators, God brought me to Columbia, South Carolina, particularly to Bible college where my life has been transformed, and continue so yet through these days. Perhaps I can consider my coming to Bible college my mortal “Promised Land,” and thus my continuing in Columbia through this temporal time. (Columbia has been my home since the summer of '73.)  But then came my fifth misstepmy hasty move back to Ohio. Perhaps as the prophet Jonah, so for me, I’d considered those days back in Ohio had been as eight months in a fish belly. (The story of Jonah has been in my heart, for some reason, ever since a message I've heard when I was in Bible college.)

The coming of my unemployment (07/11/2008) I believe has been the "defining moment" of my life; the Lord had turned my focus more on the realization of the "greater cause.” And less on the things of this temporal time[xv]. I have realized that I had seen two worlds (two realities), as that Native American in my youth predicted I would see.  Apart from the things of God, everything else here in this time has little or no meaning to me now, particularly my TV viewing, the Hollywood craves, and sports fanaticism.

Here now, until my eternal home-going, continuing my trek along this temporal way, I desire my life to be that of a light-bearer and salt-spreader of God’s eternal truth[xvi]I having been spewed out of that “fish belly”[xvii]

Any other money-making job should the Lord yet have for me in this temporal time, I pray that I won’t get hooked again that it’s primarily for the making of money—the supplying of my livelihood, even the fattening of a financial portfolio. As any job or career should be, for the Christ-follower, as God's provision to enable us to carry on the more real work for this time, in so realizing God, our Provider, and that’s the greater pleasure in this temporal time.[xviii]

How that greater pleasure is to be, particularly now through these most unnatural changing times. The prayer of my heart these days seems to be, since 2016 (and maybe even since the coming of my unemployment), as the apostle John expressed it recorded at Revelation 22:20, “Come, Lord Jesus.” Reflecting upon Revelation 21:1-8, I can only try to imagine that greater day in history—no greater joy will there be than that day of Jesus’ return when everything will be made new.

And so, I cannot see now how I can live my life as I had done through my pleasurable youth years, without regard for the immortal. (See Colossians 3:1-3.)

As 1 John 2:16-17 (ESL) reads, “For all that is in the world—the desires of the flesh and the desires of the eyes and pride of life [or pride of possessions]—is not from the Father but is from the world. 17 And the world is passing away along with its desires, but whoever does the will of God abides forever."

I had noticed a book titled Your Best Life Now. Reflecting on that title. it occurred to me that in Jesus it’s the better life now until our eternal home-going (our upper taking) and then it’s the best life forever. And thus, I composed the following poem: 



Discover for yourself the Steps to Peace with God




[i]A minced oath is a euphemistic expression formed by deliberately misspelling, mispronouncing, or replacing a part of a profane, blasphemous, or taboo word or phrase to reduce the original term's objectionable characteristics,” Wikipedia

[ii] See Romans 3:9-23; Psalm 14:1-3; 53:1-3) John 3:16-17; 14:6

[iii] See Psalm:139:16

[iv] Disneyland was a fun time in the years of its founding—the Walt Disney show, Disney movies, the Mickey Mouse Club—but with the changing of times and my heart, too, brought a new thinking to the purpose of it all.

[v] See John 3:3

[vi] See John 1:12-13; 1 John 5:11-12

[vii] See also Jeremiah 1:7-8; James 1:19; 2 Corinthians 12:9

[xi] See Mark 10:46-47

[xiii] Now a part of Joshua Project

[xiv] Now William Carey Publishing—publishing books on Christian missions

[xv] See Acts 20:24

[xvi] See Matthew 5:13-16

[xvii] See Jonah 3:1-4

[xviii] See Matthew 6:25-34; cf. Luke 12:22-34