The Time Had Fully Come

 “But when the time had fully come [some 2000 years ago], God sent His Son, born of a woman, born under law, to redeem those under law, that we might receive the full rights of sons” 

(see Galatians 4:4-5; cf. Mark 1:15; Romans 5:6; Ephesians 1:10).

Shepherds listened to the herald angels singing; the Good News of great joy for all the peoples, they're bringing! "A Savior has been given to you – Christ, the Lord!" (see Luke 2:11) Then, once seeing Him, they go around spreading the word about Him. All are amazed when they hear.

Magi (royal astrologers), too, came from far across the desert sand following the star they had seen in the East. They arrived in Jerusalem and inquired of the one who was born king of the Jews. To Bethlehem their journey concluded, the star looming brightly over the house where the Child was, with Mary His mother. Overjoyed when finally seeing Him, they bowed down and worshiped Him and presented their treasures – their gifts to Him – of gold, frankincense, and myrrh.

Yet, He had been born to die, from the manger to the cross, paying the price in full for the sins of all – from the poor as the shepherds to the wealthy, as the Magi – bloodying a rugged cross on a hill, paying the price in full for all of humanity, made effective to those who believe, receiving Jesus as Lord.

He was buried in a borrowed grave! But he didn’t stay there. On the third day, as the Scriptures had promised, he rose from the dead. With the grave empty (of Jesus’ body, the clothes that wrapped Him remained) He appeared first to Peter, then to the Twelve, and then to more than 500 others at the same time—such strong evidence indeed of Jesus' resurrection from the dead.

Then, as his disciples stood watching Him ascend into the sky, returning to his Father, two men in white apparel appeared with them, and spoke, “This same Jesus, as you see him go into the heavens, will so come again in like manner, at the Father's will.”

Until then, as Jesus has commanded his disciples (and us), we're to proclaim this good news, like a shining beacon of God's glorious truth to all peoples of the earth.

Coming next month A Sight of Wondrous Beauty I See.

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Trusting God through Weakness—Faults, Frailties, Failures, Hardships

God is worthy of our trust, always, including in our weakness -- faults, frailties, failures, and hardships. We all are weak; we all have faults and frailties; we all fail at times, and we all suffer hardships.

The same was true of Abraham, as we read in Genesis chapter 20. Here, fearing for his life, Abraham does it again, what he had done before to protect himself (See Genesis 12:11-13.) -- he lies. (But was it a total lie, or a “little white lie;” a half-truth? Is there a difference?) 

Abimelech, king of Gerar, having discovered the deception, asks Abraham, “Whatever possessed you to lie to me, letting me believe that your wife Sarah is your sister. Something grave could have happened to me and my people.”

Abraham answers Abimelech, “I was afraid for my own life. Thinking this was a godless place you may have killed me to get my wife.

“But, it’s not totally untrue,” Abraham adds, “We have the same father but different mothers, so she really is my sister and I her brother.”

Abimelech and Abraham make amends, and Abraham prays to God that Abimelech and his people would be spared. God hears and answers; He is worthy of our total, unwavering trust. As we will see later on, God has indeed kept His promise to Abraham, that Abraham will have a son through his wife Sarah. And through that son of promise, all ‘nations’ (peoples) will be blessed. 

What has Abraham done here? He's depended upon himself and has used his own way to try to accomplish what God was leading him to. Just as he has done before.

Fast-forward to the New Testament era (John 5:1-15), we see Jesus -- the blessing of promise for all ‘nations’ (peoples) -- returning to Jerusalem for one of the Jewish holy days. At the pool of Bethesda, He sees crowds of sick people -- blind, lame, and paralyzed -- waiting for the stirring of the waters so they can get into the pool and get well.  

Jesus approaches one man lying there. With seemingly no hope and without help to get him into those healing waters, he has remained ill for 38 years.

Jesus asks him, “Do you want to be well?”

“Of course I do,” the man answers, “but there’s no one here to help me get into the water.”

Jesus simply says to him, “Stand up, pick up your mat, and walk.”

Standing up, he rolls up his mat and walks away. After 38 years of the man wishing for healing in his own way (being lifted by men into the pool), suddenly he's completely healed!

Jesus is willing and able to help us in our weakness, whatever it may be, in our frailties, faults, and failures, and through hardships and difficult circumstances, we may face. He is strong and ever faithful. The Apostle Paul saw this; recognizing his own weakness – his “thorn in the flesh”, he found God's grace to be all-sufficient (See 2 Corinthians 12:7-10).

“My grace is all you need,” the Lord said to Paul, and so He says to us.

Thus, as Paul responded, so should we: “So now [let us be] glad to boast about [our] weaknesses so that the power of Christ can work through us [for the ‘nations' (peoples), and the glory of the Father]”.

Again flashing ahead, we come now to eighteenth-century North America and meet Paul Le Jeune, Jesuit missionary, with a degree in theology and philosophy from the University of Paris. (Information gathered from Ruth A. Tucker’s book From Jerusalem to Irian Jaya.)

Jesuit work among the Huron people of Canada has been underway for seven years when Le Jeune arrives. Yet, other than a school established for native children, there is little to show for their work.

Nearly forty years old when he arrives (in 1732), Le Jeune seems ill-suited to meet the task before him. He is also unprepared for the hardships he will encounter – climatic conditions such as bitter cold winters, hot, humid, and bug-infested summers. Nevertheless, he sets out on his assignment of translating the Scriptures.

“I thought nothing of coming to Canada when I was sent here,” he confesses. “I felt no particular affection for the Savages, but the duty of obedience was binding."

Should we not also have that committed mindset: obeying the call to go into a world of darkness, shining the light of God’s eternal truth among the ‘nations’ (peoples), our neighbors, co-workers, family?

Seven years after Le Jeune began his work, and with ten resident Jesuits, fewer than 100 Hurons in a tribe of about 10,000 will have been converted to Christianity. Two decades later, however, with further increases in missionary workers, half the tribe will have been converted.

And the call for workers continues today. “So pray to the Lord who is in charge of the harvest; ask him to send more workers into his fields [who are willing to obey and go]” (Matthew 9:37-38.)


Coming next monthTrusting God: Turning Our Worries...

Trusting God Through Desperate Times

Continued from NOW IS THE TIME. This post focuses on, Scripturally, Genesis 19:30-38; Matthew 9:18-38; and historically, missionary William Carey.

Lot has left the city of Zoar because he feared the people there. We find him now living in the mountains, along with his two daughters.

The daughters suddenly realize their situation and get desperate. “Hey,” the older says to her younger sister, “There are no men around here – anywhere – for us to marry so we can have children to preserve our family line!”

A worrying concern wrinkles the women’s brows. In extreme anxiety, the older sister proposes an idea to the younger; she agrees.

On consecutive nights the daughters of Lot get their father drunk with wine. The first night the older daughter sleeps with her father. The younger sister does the same the next night.

Each sister, pregnant by her father, bears a son. The older sister gives birth to Moab, father of the

Moab mountain range viewed
from Jordan Valley

 Moabites. The younger gives birth to Ben-Ammi, father of the Ammonites.

Ammon and its neighbors,
around 830 BC^{[citation needed]}

Two nations, products of incest, become Israel’s greatest enemies, whom Israel never defeats. Yet, despite the sinful act by the desperate daughters of Lot, the blessing of Abraham for all ‘nations’ (peoples) is not defeated: From Moab comes Ruth, the great-grandmother of Israel’s great king David. From David ultimately comes Jesus (Yeshua), God’s Son, who displayed such great love for all ‘nations’ (peoples) despite their sin.

God is concerned for much more than the physical. His greatest concern is for the desperate condition of fallen humanity (broken fellowship) – desiring much more to restore the relationship between Him and mankind.

We zoom centuries ahead in time to the New Testament era, and see Jesus (Yeshua) confronting desperate people:

A leader of a synagogue whose little girl has died; yet, he believes that Jesus can bring the child to life again.

A woman who has suffered from a hemorrhage (constant bleeding) for twelve years; but still, she believes, “If I can touch [the fringe of] his robe, I will be healed."

Two blind men who believe Jesus can give them sight.

A demon-possessed man who is brought to Jesus; Jesus casts out the demon, to the amazement of the crowd (yet to the scorn of the Pharisees – not all people will see a miracle as a blessing from God).

Indeed, Jesus meets them all in their desperation – their distress – healing their physical infirmities. He, the same “yesterday, today, and forever” (Hebrews 13:8), is able to meet us in our desperate circumstances as well, whatever they may be.

However, Jesus is concerned for much more than the physical. His compassion is for the restoration of fallen humanity (broken fellowship) to a right relationship, a "holy love affair," with the Holy Trinity – Father, Son, and Holy Spirit. This is Jesus as He sees the crowds (of His day and ours) “confused and helpless, like sheep without a shepherd” (Matthew 9:36).

Once again zooming ahead – to Northampton, England. Born here in 1761 is William Carey (see

Ruth A. Tucker: From Jerusalem to Irian Jaya). He, too, is to become a man who has to trust God through desperate times – through struggles and distressing circumstances.

Son of a weaver, Carey works on a loom in his family quarters. Problems with allergies prevent him from pursuing his dream of becoming a gardener. At 16 years of age, he is apprenticed to a shoemaker. Through the witness of another apprentice, he is converted to Christianity, and actively associates himself with the Baptist Dissenters. He devotes his leisure time to Bible study and lay ministries.

Before the age of 20, Carey marries his master’s sister-in-law, Dorothy. She is more than five years older than he and illiterate. A “mismatched marriage,” as Tucker puts it, is met with hardship and poverty. Carey nevertheless continues his studies and lay preaching, pastoring two small Baptist churches while continuing to make shoes.

Carey reads Jonathan Edwards’ account on the life of David Brainerd and the journals of explorer James Cook. His heart is stirred toward the biblical mandate of spreading the Good News of Jesus Christ throughout the world. Yet, even while he is presenting this idea before a group of ministers, it is rejected. “Sit down,” they respond. “When God pleases to convert the heathen, He will do it without your aid or mine.”

Undaunted, Carey continues presenting his case for worldwide missions, challenging audiences from Isaiah 54:2-3, he challenges them with his now-famous quote, “Expect great things from God; attempt great things for God.”

Eventually, with the formation of the Baptist MissionarySociety, Carey offers himself for missionary service. In March of 1793, he sails for India, accompanying the Society’s first appointee, John Thomas, and Thomas’ wife and daughter. Carey’s eight-year-old son, Felix, journeys with them.

In India William Carey faithfully pursues the task that God had “planned for [him].” And He does so for all who put their trust in Him. As the apostle, Paul has written: “For we are God’s masterpiece. He has created us anew in Christ Jesus so we can do the good things he planned for us long ago [even through desperate times – struggles and distressing circumstances]”  (Ephesians 2:10; cf. 2 Corinthians 6:4.)

“[Jesus] said to his disciples, ‘the harvest is great, but the workers are few. So pray to the Lord who is in charge of the harvest [and who delights in our participation with Him in His cause for the peoples of the world]; ask him to send more workers into his fields.’”

(Matthew 9:36-38.)

Coming next month Trusting Through Weakness...

Now Is The Time

In the evening the two men (angels sent from God) arrive in Sodom. [See previous day, His Call Keeps Ringing.] Lot is sitting in the gateway (the entrance) of the city. Welcoming the men, Lot invites them to come to his house as his guests.

“Oh no,” they reply. “We’ll just spend the night out here in the city square” (Genesis 19:2.)

But the two men yield to Lot's insistence and go with him to his house, where Lot prepares for them a feast.

Shortly before they settle down for the night, a noisy clamor rises outside. Stepping outside, Lot notices the men of Sodom surrounding the house.

“Where are the men who came to spend the night with you?” they shout. “Bring them out to us so we can have sex with them!” (Genesis 19:5.)

“Please, my brothers,” Lot begs, “don’t do such a wicked thing. Look, I have two virgin daughters. Let me bring them out to you, and you can do with them as you wish…” (Genesis 19:7, 8.)

But the men of Sodom won't hear it. Pressing hard against Lot, they attempt to break down the door. Lot's guests pull Lot back inside the house and strike the men of Sodom with blindness. Wearily, they stumble about trying to find the door.

The next morning, having heeded the angels' warning, Lot, his wife, and his two daughters flee Sodom, escaping to the city of Zoar – the angels having granted Lot’s request to spare that little village. (Genesis 19:21.)

(A thought to ponder: For the righteous remnant, the LORD is merciful.)

The Destruction of Sodom and Gomorrah, John Martin, 1852

In Zoar, Lot and his family find refuge from the fire and brimstone the LORD rains on Sodom and Gomorrah. “He utterly destroyed them, along with the other cities and villages of the plain...”  (Genesis 19:25.)

“But Lot’s wife looked back [to where she had come from], and she turned into a pillar of salt” (Genesis 19:26; cf.  Luke 17:31-33.)

Rising early, Abraham “hurried out to the place where he had stood in the Lord’s presence.” Looking toward those cities of the plain he saw the smoke ascending “like smoke from a furnace.” (Genesis 19:27, 28.) Granting Abraham’s request (See Genesis 18:23-32), the LORD “kept Lot safe, removing him from the disaster that engulfed the cities on the plain” (Genesis 19:29.)

We now flash ahead through time to the New Testament era, just in time to hear Jesus answering the Pharisees' question, “When will the Kingdom of God come?”

“The Kingdom of God can’t be detected by visible signs,” Jesus answers. “For the Kingdom of God is already among you” (Luke 17:20-21).

(“The kingdom of God is not like an earthly kingdom with geographical boundaries,” as noted in the Life Application Study Bible – LASB. “Instead, it begins with the work of God's Spirit in people's lives...”)

Later, with His disciples, Jesus speaks again of this, and of His return.

It will happen quickly – when we least expect it. And many will not be aware of it. For as in the days of Noah, many will be buying, selling, planting – going about their earthly business and pleasure as usual. As in the days of Noah, when he entered the ark, the flood came and destroyed them all. And when Lot went out from Sodom “…fire and burning sulfur rained down from heaven and destroyed them all” (Luke 17:29).

Jesus concludes with a warning, as the LASB notes, “against false security. We are to abandon the values and attachments of this world to be ready, for Christ's return...” seeking first Christ's Kingdom on earth, (See Matthew 6:33.) in peoples’ lives.

“Remember what happened to Lot’s wife!” Jesus declares, “If you cling to your life, you will lose it, and if you let your life go [for the cause of Christ], you will save it” (Luke 17:32, 33).

We zoom ahead once again in time, to the closing days of the 19^th Century. We arrive in China to find Jonathan and Rosalind Goforth fleeing for their lives, escaping the ravages of the Boxer Rebellion– in brief, according to Wikipedia.org, “a … movement by the 'Righteous Harmony Society' … opposing foreign imperialism and Christianity...”

Jonathan Goforth

Born in western Ontario, Canada, in 1859 Jonathan Goforth had given his life to the cause of Christ after reading the Memoirs of Robert Murray M’Cheyne. Then, hearing a missionary powerfully appealing for workers in China, Goforth had sensed his call to missions.

“As I listened to these words,” Goforth would later say, “I was overwhelmed with shame…. From that hour I became a missionary.”

Graduating from Knox College, Goforth had worked for a while in city missions in Toronto where he had met Rosalind Smith, who later had become his wife.

Rosalind Goforth

Presbyterian students from Knox College had raised funds, and the Goforths had set sail for China in 1888. Answering the call, the Goforths had labored for Christ’s Kingdom in China’s Honan province, sharing their eternal hope with the Chinese via “open-house” evangelism.

That is to say, the European interior design of the Goforth’s home had aroused the curiosity of the Chinese, who all wanted to see it. Before giving a tour of the house, however, Jonathan would share the Good News of Jesus Christ with his guests.

Until forced to flee.

But the Boxer Rebellion ends, and as peace returns, the Goforths are able to return to China.

Jonathan relates his new plan to propagate the Gospel. “[It] is,” he says to his wife, “To … rent a suitable place in a large center for us to live in… [we] stay a month … [and] carry on intensive evangelism…”

Jonathan, with his men, shares in villages or on the street, while Rosalind ministers to the women in the courtyard of their home. At month’s end, they move to another place, leaving behind one who is able to teach the new believers.

In later years, new missionaries arrive on the field, steeped in “higher criticism” arousing confrontations and friction. Yet, relentlessly committed to the clear Gospel message, Jonathan continues to “preach … salvation through the cross of Calvary and demonstrate its power.”

God continues His search today for other “Jonathan and Rosalind Goforths,” who will realize that the time is now, as never before, to answer the call, and send the Good News of God’s eternal hope to all peoples.


Coming next month Trusting Through Desperate Times

His Call Keeps Ringing

[In this post consider Scriptually on, Genesis 18:16-33 and Luke 16:19-31, and historically, American history.]

Having finished their meal the three men thank Abraham for his hospitality, bid him farewell (for now), and depart his company. They head toward Sodom – a very wicked city. Seeing them off, Abraham walks with them part of the way.

On their way, the LORD wonders, “Shall I hide from Abraham what I am about to do? [He is the one I have chosen to] become a great and mighty nation, [through whom all nations (peoples) of the earth will be blessed]” (Genesis 18:18-19).

The LORD is not so pleased with Sodom and Gomorrah – their sin is “exceedingly grave” (Genesis 18:20). And the LORD shares with Abraham His plans to destroy those wicked cities, wherein no righteousness dwells.

(At another time, during the days of Noah, God saw even then “that the wickedness of man was great on the earth.”  It was like that since mankind yielded to the deceptive snares of the evil one in the Garden of Eden – Genesis 3; 6:5-6. How it so grieved the LORD that He had made man.)

Abraham pleads with the LORD, on behalf of those cities, knowing that his nephew Lot resides in Sodom, finally concluding, “What if ten righteous are found there?”

“I will not destroy it [if I find] ten righteous [in that city],” the LORD says.

Having finished their conversation, the LORD departs and Abraham returns to his home.

We now move on to the New Testament era, where we see Jesus, God’s blessing for all nations.

We find Jesus confronting the Pharisees, who see wealth as proof of a person’s righteousness. (See Luke 16:14-15.) Jesus startles them, however, with the account of a poor beggar named Lazarus, and a rich man at whose gate Lazarus lay, covered with sores. (This is not the same Lazarus whom Jesus raised from the dead in John chapter eleven.)

In time, both die. Lazarus is “carried away by the angels to Abraham’s bosom” (Luke 16:22). The rich man, being in torment in Hades, cries out to Abraham to send Lazarus to quench his thirst. (That rich man would not care for Lazarus in life, now he wants Lazarus to care for him in death!) But to no avail, it’s too late. A great chasm fixed, it’s impossible after physical death to cross over from heaven to hell, or hell to heaven.

That being the case, therefore, the rich man begs Abraham to send Lazarus to his house and warn his brothers that they make sure they don’t come to this dreadful place.

But, “They have Moses and the prophets,” Abraham says (see Luke 16:28-30). “If they will not listen to [the warnings of] Moses and the prophets, they will not be persuaded even if someone rises from the dead.”

Earlier in His ministry, Jesus had shown the same desire for people to turn to God. He was “going through all the cities and villages… [He saw the multitude = “huge number of people”] … distressed and dispirited like sheep without a shepherd.” He then declared to His disciples (and to us), “The harvest is plentiful, but the workers are few…” (Matthew 9:35-36.)

We are now swept into the 17th Century, to Colonial America; God expands His story to the West. 

William Bradford

We meet William Bradford, one of the 100 Pilgrims crowding the tiny Mayflower reaching the New World.

Later, Bradford writes, they came seeking "a better and easier place of living.” Continuing, “[their children] were being drawn away by evil examples into extravagance and dangerous courses [in Holland]“ He also writes of “The great hope, and for the propagating and advancing the gospel of the kingdom of Christ in those remote parts of the world."

But, since the beginning of time, evil forces are also on the move, humanist teachings and doctrines creeping in, immoral and ungodly ideals replacing the biblical – sins such as that of Sodom and Gomorrah, the fallacy of riches (greed) …condoned. A scant hundred years after William Bradford and the Pilgrims commit to living for God and by His ways, their descendants are in need of a revival.

George Whitfield

And during the 1730s and ‘40s a movement of God’s Holy Spirit, through evangelist George Whitefield, sparks a great awakening, revitalizing Christianity in the American colonies. He challenges the already-church members to re-think their rituals, piety, and self-awareness – as Jesus challenged the Pharisees of His day. And a part of this revival includes Jonathan Edwards preaching repentance to these very Mayflower descendants.

Jonathan Edwards

Nor has the bent to sin changed any since then. In twenty-first-century America (as indeed elsewhere), our Christian heritage is barely visible. The sinners not only sin blatantly but also try to convince us that sin is the right way and we all should be sinning. And we in the church, though perhaps our sin is not so blatant, are just as much in need of revival as the church members of Jonathan Edwards's day.

Jesus' plea to His people remains yet today too, “Beseech the Lord of the harvest to send out workers into His harvest [field]” (Matthew 9:38.), to preach His message of warning to all peoples of the earth, and of the hope for restoration, which is Christ Jesus, Himself, the blessing for all peoples. (See 2 Corinthians 5:18-20.)

As the apostle Peter has written, “The Lord is not slow about His promise … but is patient toward [all, giving ample warning], not wishing for any to perish but for all to come to repentance” (2 Peter 3:9).

And God searches--yes, even now in the twenty-first century--for those who will answer the call as Isaiah did, “Here am I. Send me!” (Isaiah 6:8).

Dare To Be A Daniel

Stepping into our time machine—the annals of history—we zoom back to the year 605 B.C. Nebuchadnazzar, King of Babylon, besieges Jerusalem and takes Jehoiakim, king of Judah, captive. Ravaging the city, he carries into exile to Babylon the remnant, those who escaped the devastation. In Babylon, they become servants of Nebuchadnazzar, then of his sons, then of the kingdoms of the Medes and Persians—70 long years.

(This removal of God’s people from the Promised Land happened with God's permission. By their idolatrous worship and disobedience to God's commands, scoffing at His prophets, they only heaped upon themselves God's wrath and their pending doom.)

Among those taken captive is a youth named Daniel, who, because of his aptitude for learning and handsome appearance serves in the king's palace all the days of captivity— through the reigns of Nebuchadnazzar, Belshazzar, Darius the Mede, and Cyrus the Persian. And Daniel loves his God—the God of Abraham, Isaac, and Jacob—and faithfully serves Him, too, all his life. He is thus a faithful witness before the governing powers that be, never compromising his faith in any way.

Yet, some administrators and other officials criticize Daniel's stance and seek grounds for accusation against him. Finding none, they devise their own. They convince Darius the Mede, then king in Babylon, to issue a decree, "that anyone who prays to any god or man during the next thirty days, except you, O king, shall be thrown into the lions' den" (see Daniel 6:7).

Undaunted by the decree, Daniel continues as he has always done. In his upstairs room, he faces Jerusalem and praying three times a day to his God, Elohim, the Almighty three-in-one creator, and giving thanks.

A-ha! Finding Daniel in his praying ways and asking God for help, his accusers take him before Darius. And, "according to the laws of the Medes and Persians, not to be repealed," Daniel is thrown into the lions' den.

Unable to sleep all night, however, and without eating or any palace entertainment, at daybreak, Darius rushes to the lions' den. He is pleasantly surprised finding Daniel unscathed and safe; the angels of God had shut the lions' mouths. Consequently, Darius has Daniel's accusers along with their families thrown into that den of lions. The lions overpowering them crush their bones.

Darius then writes to all the "people, nations, and men of every language" about Daniel's God, "...He is the living God, and he endures forever; his kingdom no one can destroy..." (Daniel 6:26)

Our time machine now sweeps us home back to the 21st Century.  We realize that spiritual warfare continues throughout the world, as in the days of Daniel, even worsening, and will continue to the end of this mortal time.

God continues His search today for faithful "Daniels" and "Danielle’s," uncompromising in their faith. Those who will bravely stand before the nations and the governing powers that be. Perhaps in the face of intimidation and ridicule (perhaps in the face of actual persecution), and proclaim that our God is the living God, the one true God, enduring forever, whose kingdom no one can destroy. (See Matthew 16:18.)

Through these dark days, today, let us pray as Peter prayed in the first century, "Now, Lord, consider their threats and enable your servants to speak your word with great boldness. Stretch out your hand to heal and perform miraculous signs and wonders through the name of your holy servant Jesus (Yeshua),"  Acts 4:29-30.

The LORD says,  "Be still, and know that I am God; I will be exalted among the nations, I will be exalted in the earth," Psalm 46:10.

For further study and/or group discussion: Daniel 1, 6; 2 Chronicles 12; 36:15-23.

A Sight of Wondrous Beauty I See

A sight of wondrous beauty I see: no ordinary baby

Lying in a manger, more than a prodigy. Born of a virgin,

Conceived of the Holy Spirit, the Christ (Messiah),

Born to me, Savior and Lord – God (Elohim) becoming a man.

(See Matthew 1:18; Luke1:27-28; John 1:1-4; Galatians 4:4.)

A sight of wondrous beauty I see: no ordinary man walking the earth,

More than a “miracle worker.”

Existing with God since before the beginning of time –  

All-Powerful, all-knowing, and everywhere present.

He created all things and through Him, all things hold together.

He healed the blind, the deaf, the disabled, the diseased, and the sin-sick.

He aroused the crowd. He turned the world upside down – nay, upside right!

(See Colossians 1:15-17.)

A sight of wondrous beauty I see: a rugged cross on a hill called “Calvary,”

Blood-stained, where He suffered and died for me –

Paying the penalty for my sin.

(See Matthew 27:35-38; Mark 15:25-32; Luke 23:32-43; John 19:18-27.)

A sight of wondrous beauty I see: the tomb –

His grave –  the entrance, sealed with a stone.

My sins, too, are buried there – forgiven, as far as the east is from the west.

(See Matthew 27:57-61; Mark 15:42-47; Luke 23:50-56; John 19:38-42.)

A sight of wondrous beauty I see: the stone rolled away.

He is raised from the dead – raised to eternally secure

The future of all who receive Him in repentance and faith;

Now seated at the Father’s right hand in Heaven,

He prays for His own. He prays for me.

(See Matthew 28:1-7; Mark 16:1-8; Luke 24:1-12; John 1:12-13; John 20:1-10;

Luke 24:50-53; Mark 16:19-20; Acts 1:6-11.)

A sight of wondrous beauty I see: Jesus (Yeshua) –

God’s love gift to the entire world!

(See John 3:16; Romans 5:8; 8:32; 1 John 4:9-10; 5:13.)

Thank You, Father, for loving me, that I may love others likewise.

Thank You also for all the “cloudy days” that are sure to come my way.

Your grace is all-sufficient for this mortal life –

My sight daily fixed on Jesus (Yeshua),

Working and watching for His soon return.

(See Exodus 4:12; John 17:18; 20:21; Matthew 28:19; Luke 19:13; 2 Corinthians 12:9)

Come Lord Jesus (Adonai Yeshua)!
Revelation 22:20